Песни Невинности и Опыта - Страница 17

A Memorable Fancy

I was in a Printing house in Hell saw the method in which knowledge is transmitted from generation to generation. In the first chamber was a Dragon-Man, clearing away the rubbish from a caves mouth; within, a number of Dragons were hollowing the cave, In the second chamber was a Viper folding round the rock the cave, and others adorning it with gold silver and precious stones. In the third chamber was an Eagle with wings and feathers of air, he caused the inside of the cave to be infinite, around were numbers of Eagle like men, who built palaces in the immense cliffs. In the fourth chamber were Lions of flaming fire raging around melting the metals into living fluids. In the fifth chamber were Unnam'd forms, which cast the metals into the expanse. There they were reciev'd by Men who occupied the sixth chamber, and took the forms of books were arranged in libraries.

The Giants who formed this world into its sensual existence and now seem to live in it in chains; are in truth the causes of its life the sources of all activity, but the chains are, the cunning of weak and tame minds. which have power to resist energy. according to the proverb, the weak in courage is strong in cunning. Thus one portion of being, is the Prolific. the other, the Devouring: to the devourer it seems as if the producer was in his chains, but it is not so, he only takes portions of existence and fancies that the whole. But the Prolific would cease to be Prolific unless the Devourer as a sea recieved the excess of his delights. Some will say, Is not God alone the Prolific? I answer, God only Acts Is, in existing beings or Men. These two classes of men are always upon earth, they should be enemies; whoever tries to reconcile them seeks to destroy Religion is an endeavour to reconcile the two. Note. Jesus Christ did not wish to unite but to seperate them, as in the Parable of sheep and goats! he says I came not to send Peace but a Sword. Messiah or Satan or Tempter was formerly thought to be one of the Antediluvians who are our Energies.

A Memorable Fancy

An Angel came to me and said. O pitiable foolish young man! O horrible! O dreadful state! consider the hot burning dungeon thou art preparing for thyself to all eternity, to which thou art going in such career. I said. perhaps you will be willing to shew me my eternal lot we will contemplate together upon it and see whether your lot or mine is most desirable So he took me thro' a stable thro' a church down into the church vault at the end of which was a mill: thro' the mill we went, and came to a cave. down the winding cavern we groped our tedious way till a void boundless as a nether sky appeard beneath us we held by the roots of trees and hung over this immensity; but I said, if you please we will commit ourselves to this void and see whether providence is here also, if you will not I will? but he answerd. do not presume O young-man but as we here remain behold thy lot which will soon appear when the darkness passes away So I remaind with him sitting in the twisted root of an oak. he was suspended in a fungus which hung with the head downward into the deep: By degrees we beheld the infinite Abyss, fiery as the smoke of a burning city; beneath us at an immense distance was the sun, black but shining[;] round it were fiery tracks on which revolv'd vast spiders, crawling after their prey; which flew or rather swum in the infinite deep, in the most terrific shapes of animals sprung from corruption. the air was full of them, seemd composed of them; these are Devils. and are called Powers of the air, I now asked my companion which was my eternal lot? he said, between the black white spiders But now, from between the black white spiders a cloud and fire burst and rolled thro the deep blackning all beneath, so that the nether deep grew black as a sea rolled with a terrible noise: beneath us was nothing now to be seen but a black tempest, till looking east between the clouds the waves, we saw a cataract of blood mixed with fire and not many stones throw from us appeard and sunk again the scaly fold of a monstrous serpent. at last to the east, distant about three degrees appeard a fiery crest above the waves slowly it reared like a ridge of golden rocks till we discoverd two globes of crimson fire. from which the sea fled away in clouds of smoke, and now we saw, it was the head of Leviathan. his forehead was divided into streaks of green purple like those on a tygers forehead: soon we saw his mouth red gills hang just above the raging foam tinging the black deep with beams of bood, advancing toward us with all the fury of a spiritual existence. My friend the Angel climb'd up from his station into the mill; I remain'd alone, then this appearance was no more, but I found

myself sitting on a pleasant bank beside a river by moon light hearing a harper who sung to the harp. his theme was, The man who never alters his opinion is like standing water, breeds reptiles of the mind. But I arose, and sought for the mill, there I found my Angel, who surprised asked me, how I escaped? I answerd. All that we saw was owing to your metaphysics: for when you ran away, I found myself on a bank by moonlight hearing a harper, But now we have seen my eternal lot, shall I shew you yours? he laughd at my proposal: but I by force suddenly caught him in my arms, flew westerly thro' the night, till we were elevated above the earths shadow: then I flung myself with him directly into the body of the sun, here I clothed myself in white, taking in my hand Swedenborgs volumes sunk from the glorious clime, and passed all the planets till we came to saturn, here I staid to rest then leap'd into the void, between saturn the fixed stars. Here said I! is your lot, in this space, if space it may be calld, Soon we saw the stable and the church, I took him to the altar and open'd the Bible, and lo! it was a deep pit, into which I descended driving the Angel before me, soon we saw seven houses of brick, one we enterd; in it were anumber of monkeys, baboons, all of that species chaind by the middle, grinning and snatching at one another, but witheld by the shortness of their chains: however I saw that they sometimes grew numerous, and then the weak were caught by the strong and with a grinning aspect, first coupled with then devourd, by plucking off first one limb and then another till the body was left a helpless trunk this after grinning kissing it with seeming fondness they devourd too; and here there I saw one savourily picking the flesh off of his own tail; as the stench terribly annoyd us both we went into the mill, I in my hand brought the skeleton of a body, which in the mill was Aristotles Analytics. So the Angel said: thy phantasy has imposed upon me thou oughtest to be ashamed. I answerd: we impose on one another, it is but lost time to converse with you whose works are only Analytics.

Opposition is true Friendship.

I have always found that Angels have the vanity to speak of themselves as the only wise; this they do with a confident insolence sprouting from systematic reasoning: Thus Swedenborg boasts that what he writes is new; tho' it is only the Contents or Index of already publish'd books A man carried a monkey about for a shew, because he was a little wiser than the monkey, grew vain, and conciev'd himself as wiser than seven men. It is so with Swedenborg; he shews the folly of churches exposes hypocrites, till he imagines that all are religious. himself the single one on earth that ever broke a Now hear a plain fact: Swedenborg has not written one new truth: Now hear another: he has written all the old falshoods. And now hear the reason. He conversed with Angels who are all religious, conversed not with Devils who all hate religion, for he was incapable thro' his conceited notions. Thus Swedenborgs writings are a recapitulation of all superficial opinions, and an analysis of the more sublime, but no Have now another plain fact: Any man of mechanical talents may from the writings of Paracelsus or Jacob Behmen, produce ten thousand volumes of equal value with Swedenborg's. and from those of Dante or Shakespear, an infinite number. But when he has done this, let him not say that he knows better than his master, for he only holds a candle in sunshine.